大學英語四六級考試精讀薈萃100篇
Passage Five
Social circumstances in Early Modern England mostly served to repress womens voices. Patriarchal culture and institutions constructed them as chaste, silent, obedient, and subordinate. At the beginning of the 17th century, the ideology of patriarchy, political absolutism, and gender hierarchy were reaffirmed powerfully by King James in The Trew Law of Free Monarchie and the Basilikon Doron; by that ideology the absolute power of God the supreme patriarch was seen to be imaged in the absolute monarch of the state and in the husband and father of a family. Accordingly, a womans subjection, first to her father and then to her husband, imaged the subjection of English people to their monarch, and of all Christians to God. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing womens physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.
Yet some social and cultural conditions served to empower women. During the Elizabethan era the culture was dominated by a powerful Queen, who provided an impressive female example though she left scant cultural space for other women. Elizabethan women writers began to produce original texts but were occupied chiefly with translation. In the 17th century, however, various circumstances enabled women to write original texts in some numbers. For one thing, some counterweight to patriarchy was provided by female communitiesmothers and daughters, extended kinship networks, close female friends, the separate court of Queen Anne and her often oppositional masques and political activities. For another, most of these women had a reasonably good education and some apparently found in romances and histories more expansive terms for imagining womens lives. Also, representation of vigorous and rebellious female characters in literature and especially on the stage no doubt helped to undermine any monolithic social construct of womens mature and role.
Most important, perhaps, was the radical potential inherent in the Protestant insistence on every Christians immediate relationship with God and primary responsibility to follow his or her individual conscience. There is plenty of support in St Pauls epistles and elsewhere in the Bible for patriarchy and a wifes subjection to her husband, but some texts inscribe a very different politics, promoting womens spiritual equality: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Jesus Christ. Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead.
There is also the gap or slippage between ideology and common experience. English women throughout the 17th century exercised a good deal of accrual power: as managers of estates in their husbands absences at court or on military and diplomatic missions; as members of guilds; as wives and mothers who apex during the English Civil War and Interregnum as the execution of the King and the attendant disruption of social hierarchies led many women to seize new rolesas preachers, as prophetesses, as deputies for exiled royalist husbands, as writers of religious and political tracts.
1. What is the best title for this passage?
. Womens Position in the 17th Century.
. Womens Subjection to Patriarchy.
. Social Circumstances in the 17th Century.
. Womens objection in the 17th Century.
2. What did the Queen Elizabeth do for the women in culture?
. She set an impressive female example to follow.
. She dominated the culture.
. She did little.
. She allowed women to translate something.
3. Which of the following is Not mention as a reason to enable women to original texts?
.Female communities provided some counterweight to patriarchy.
. Queen Annes political activities.
. Most women had a good education.
. Queen Elizabeths political activities.
4. What did the religion so for the women?
. It did nothing.
. It too asked women to be obedient except some texts.
. It supported women.
. It appealed to the God
Vocabulary
1. repress 壓制，鎮壓，約束
2. patriarchy 族長制，家長制
3. chaste 貞潔的，高雅的
4. hierarchy 等級制
5. monarch 君主，最高統治
6. image 象征，反映
7. overtly 公開的，明顯的
8. outpour 傾瀉
9. sermon 布道，說教
10. tract 政治宗教，小冊子傳單
11. misogynist 反對婦女
12. shrewish 潑婦似的，愛罵街的
13. counterweight 抗衡
14. consort 配偶
15. masque 化裝舞會
16. monolithic 鐵板一樣的，磐石般的
17. epistle 圣經新約中的使徒書
18. Galatians 新約圣經中加拉太書
19. inscribe 寫，題寫，銘記
難句譯注
1. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing womens physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.
這是一種句型，年代，時間+see, find 等動詞+賓語。
這一時期出來許多約束或明顯反對婦女的布道，小冊子和戲劇，詳細地描述了婦女精神上和肉體上的缺陷，精神罪惡，叛逆，兇狠，天生低于男人的品性。
2. Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead.
in ones stead 代替某人。
這樣的版本鼓勵有些婦女去尋求最高家長，上帝的支持，以對抗各種各樣凡間家長，他們聲稱替代上帝對付她們。
寫作方法與文章大意
文章論述了17世紀英國婦女的地位，采用對比寫作手法。一方面英皇詹姆士重新以法律形式確定：家長制的思想體系，政治上集權主義，性別等級制。而思想意識是上帝的絕對權威;最高等級制體現在絕對君主政權上，體現在家庭的父親和丈夫身上。所以婦女先對父親，后對丈夫的服從體現了英國臣民對君權，全體基督徒對上帝的服從。那時代造就的婦女都是貞潔，沉默，服從，低下。
另方面，某些社會和文化因素賦予婦女以力量，首先是女皇伊麗莎白統治的時期，她本身就是一個強有力的榜樣。其次一些婦女親情關系，以及安娜女皇的分庭抗禮統治活動和舞會。再則是大多數活動婦女都受過良好教育。最重要的是有些圣經文本鼓吹婦女精神平等。
最后一段論述了英國婦女實際上有的已經掌握實權，如丈夫公務，他們管理莊園田產。
答案詳解
1. A. 17世紀英國婦女地位。見上面文章大意。
B. 婦女服從于家族制。 D. 17世紀婦女的反抗，都是A.內容中的一部分，不能作為最佳標題。 C. 17世紀英國社會形式，只能作為背景出現。
2. C. 她沒有做什么。英女皇伊麗莎白在位時期間在文化上并沒有婦女做過什么。這在第二段講得很清楚。伊麗莎白統治時期，文化領域為強有里女皇所控制，她本人確實樹立了令人難忘的婦女形象，可是她并沒有為其它婦女能夠創作一些東西。見前面列出之原因和下一道題的A. B. C.
3. D. 伊麗莎白女皇的政治活動。這文內沒有提及。
A. 婦女親情網對家長制進行抗衡。 B. 安娜女皇的政治活動。 C. 大多數婦女都受過良好教育。這三項在第二段中都提到。首先，婦女親情關系，如母親，女兒，他們的親戚網，好友;安娜女皇單獨的宮殿，她那對立的化裝舞會和政治活動都和族長制予以抗衡。
4. B. 除了某些文本外，它也要求婦女服從。第一段，見上述內容。第三段集中論述這一點。也許，最重要的是基督教固有潛在激進性。它堅持主張每個基督徒和上帝的直接關系，堅持人首先責任是服從她或他的良知。在圣保羅使徒書以及在別的圣經中有許多對家長制，妻子對丈夫的服從支持。可是有些文本鐫刻著一種完全不同的政治觀點，鼓吹婦女精神平等：人沒有猶太和希臘之分，沒有束縛或自由之分，沒有男女之分，因為在耶酥基督面前，你們都是一樣。
A. 它什么也沒有做。不對。 C. 它支持婦女。也不對，只有某些版本支持。 D. 它求助于上帝。它借上帝之名壓制婦女。第一段：因此，婦女首先服從父親，然后服從丈夫，體現了英國人民服從他們的君主，所有基督徒服從上帝。
Passage Five
Social circumstances in Early Modern England mostly served to repress womens voices. Patriarchal culture and institutions constructed them as chaste, silent, obedient, and subordinate. At the beginning of the 17th century, the ideology of patriarchy, political absolutism, and gender hierarchy were reaffirmed powerfully by King James in The Trew Law of Free Monarchie and the Basilikon Doron; by that ideology the absolute power of God the supreme patriarch was seen to be imaged in the absolute monarch of the state and in the husband and father of a family. Accordingly, a womans subjection, first to her father and then to her husband, imaged the subjection of English people to their monarch, and of all Christians to God. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing womens physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.
Yet some social and cultural conditions served to empower women. During the Elizabethan era the culture was dominated by a powerful Queen, who provided an impressive female example though she left scant cultural space for other women. Elizabethan women writers began to produce original texts but were occupied chiefly with translation. In the 17th century, however, various circumstances enabled women to write original texts in some numbers. For one thing, some counterweight to patriarchy was provided by female communitiesmothers and daughters, extended kinship networks, close female friends, the separate court of Queen Anne and her often oppositional masques and political activities. For another, most of these women had a reasonably good education and some apparently found in romances and histories more expansive terms for imagining womens lives. Also, representation of vigorous and rebellious female characters in literature and especially on the stage no doubt helped to undermine any monolithic social construct of womens mature and role.
Most important, perhaps, was the radical potential inherent in the Protestant insistence on every Christians immediate relationship with God and primary responsibility to follow his or her individual conscience. There is plenty of support in St Pauls epistles and elsewhere in the Bible for patriarchy and a wifes subjection to her husband, but some texts inscribe a very different politics, promoting womens spiritual equality: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Jesus Christ. Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead.
There is also the gap or slippage between ideology and common experience. English women throughout the 17th century exercised a good deal of accrual power: as managers of estates in their husbands absences at court or on military and diplomatic missions; as members of guilds; as wives and mothers who apex during the English Civil War and Interregnum as the execution of the King and the attendant disruption of social hierarchies led many women to seize new rolesas preachers, as prophetesses, as deputies for exiled royalist husbands, as writers of religious and political tracts.
1. What is the best title for this passage?
. Womens Position in the 17th Century.
. Womens Subjection to Patriarchy.
. Social Circumstances in the 17th Century.
. Womens objection in the 17th Century.
2. What did the Queen Elizabeth do for the women in culture?
. She set an impressive female example to follow.
. She dominated the culture.
. She did little.
. She allowed women to translate something.
3. Which of the following is Not mention as a reason to enable women to original texts?
.Female communities provided some counterweight to patriarchy.
. Queen Annes political activities.
. Most women had a good education.
. Queen Elizabeths political activities.
4. What did the religion so for the women?
. It did nothing.
. It too asked women to be obedient except some texts.
. It supported women.
. It appealed to the God
Vocabulary
1. repress 壓制，鎮壓，約束
2. patriarchy 族長制，家長制
3. chaste 貞潔的，高雅的
4. hierarchy 等級制
5. monarch 君主，最高統治
6. image 象征，反映
7. overtly 公開的，明顯的
8. outpour 傾瀉
9. sermon 布道，說教
10. tract 政治宗教，小冊子傳單
11. misogynist 反對婦女
12. shrewish 潑婦似的，愛罵街的
13. counterweight 抗衡
14. consort 配偶
15. masque 化裝舞會
16. monolithic 鐵板一樣的，磐石般的
17. epistle 圣經新約中的使徒書
18. Galatians 新約圣經中加拉太書
19. inscribe 寫，題寫，銘記
難句譯注
1. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing womens physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.
這是一種句型，年代，時間+see, find 等動詞+賓語。
這一時期出來許多約束或明顯反對婦女的布道，小冊子和戲劇，詳細地描述了婦女精神上和肉體上的缺陷，精神罪惡，叛逆，兇狠，天生低于男人的品性。
2. Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead.
in ones stead 代替某人。
這樣的版本鼓勵有些婦女去尋求最高家長，上帝的支持，以對抗各種各樣凡間家長，他們聲稱替代上帝對付她們。
寫作方法與文章大意
文章論述了17世紀英國婦女的地位，采用對比寫作手法。一方面英皇詹姆士重新以法律形式確定：家長制的思想體系，政治上集權主義，性別等級制。而思想意識是上帝的絕對權威;最高等級制體現在絕對君主政權上，體現在家庭的父親和丈夫身上。所以婦女先對父親，后對丈夫的服從體現了英國臣民對君權，全體基督徒對上帝的服從。那時代造就的婦女都是貞潔，沉默，服從，低下。
另方面，某些社會和文化因素賦予婦女以力量，首先是女皇伊麗莎白統治的時期，她本身就是一個強有力的榜樣。其次一些婦女親情關系，以及安娜女皇的分庭抗禮統治活動和舞會。再則是大多數活動婦女都受過良好教育。最重要的是有些圣經文本鼓吹婦女精神平等。
最后一段論述了英國婦女實際上有的已經掌握實權，如丈夫公務，他們管理莊園田產。
答案詳解
1. A. 17世紀英國婦女地位。見上面文章大意。
B. 婦女服從于家族制。 D. 17世紀婦女的反抗，都是A.內容中的一部分，不能作為最佳標題。 C. 17世紀英國社會形式，只能作為背景出現。
2. C. 她沒有做什么。英女皇伊麗莎白在位時期間在文化上并沒有婦女做過什么。這在第二段講得很清楚。伊麗莎白統治時期，文化領域為強有里女皇所控制，她本人確實樹立了令人難忘的婦女形象，可是她并沒有為其它婦女能夠創作一些東西。見前面列出之原因和下一道題的A. B. C.
3. D. 伊麗莎白女皇的政治活動。這文內沒有提及。
A. 婦女親情網對家長制進行抗衡。 B. 安娜女皇的政治活動。 C. 大多數婦女都受過良好教育。這三項在第二段中都提到。首先，婦女親情關系，如母親，女兒，他們的親戚網，好友;安娜女皇單獨的宮殿，她那對立的化裝舞會和政治活動都和族長制予以抗衡。
4. B. 除了某些文本外，它也要求婦女服從。第一段，見上述內容。第三段集中論述這一點。也許，最重要的是基督教固有潛在激進性。它堅持主張每個基督徒和上帝的直接關系，堅持人首先責任是服從她或他的良知。在圣保羅使徒書以及在別的圣經中有許多對家長制，妻子對丈夫的服從支持。可是有些文本鐫刻著一種完全不同的政治觀點，鼓吹婦女精神平等：人沒有猶太和希臘之分，沒有束縛或自由之分，沒有男女之分，因為在耶酥基督面前，你們都是一樣。
A. 它什么也沒有做。不對。 C. 它支持婦女。也不對，只有某些版本支持。 D. 它求助于上帝。它借上帝之名壓制婦女。第一段：因此，婦女首先服從父親，然后服從丈夫，體現了英國人民服從他們的君主，所有基督徒服從上帝。
